Tribal marks are specific identification and beautification marks designed on the face or body of the Yoruba people. They are part of the Yoruba culture and are usually inscribed on the body by burning or cutting of the skin during childhood. The primary function of the tribal marks is for identification of a persons tribe, family or patrilineal heritage. Other secondary functions of the marks are symbols of beauty, Yoruba creativity and keeping mischievous children alive (ila Abiku). The use of tribal marks as a means of identification and beautification among the Yoruba tribe is no longer a norm and some Yoruba states have enacted certain laws that prohibit the use of the marks. The disappearance of tribal marks has reduced the Yoruba culture due to modernization.

Tribal marks are traditional facial markings or scarifications that were historically used as a form of identification, social stratification, and beauty enhancement to Yoruba heritage. The marks were made by cutting or scarring the skin with sharp instruments, and the process was often carried out during infancy or early childhood. It was believed that these marks would distinguish members of one family or community from another, helping to foster a sense of identity and belonging. Tribal marks can foster a sense of unity and solidarity within a group, creating a shared sense of identity and common experience among members of a tribe or community, contributing to a strong sense of belonging and support.

In conclusion, tribal marks are specific identification and beautification marks designed on the face or body of the Yoruba people. They were traditionally used as a form of identification, social stratification, and beauty enhancement to Yoruba heritage. While the use of tribal marks as a means of identification and beautification among the Yoruba tribe is no longer a norm, they remain an important part of Yoruba culture and history.