The idea that the human person is an embodied spirit is a dominant theme in the philosophy of the human person. When we say that the human person is an embodied spirit, we mean that the human person is the point of convergence between the material and spiritual entities, that is, between the body and soul. The human person cannot be talked about without the union of body and soul, just as we cannot talk of anything without the union of matter and form. The human person as an embodied spirit is important because it enables us to know our potentialities and limitations, and it exposes us to a thorough and deeper understanding of ourselves as a unique creature united by body and soul.

The physical body is the material component of the human being, and it is made up of a complicated set of organs and biological systems to administer the acts of the humans non-physical component (soul) . The human is considered an embodied spirit, which means the spiritual dimension is the more significant aspect of humanity. The spiritual dimension is the divine attributes given naturally to humans to be actualized in their pathway toward perfection.

The religious tradition of Roman Catholic Christianity is convinced that the human person is both body and spirit. The human person is an "embodied spirit," a body so tied to its spirit that there is no separating it in this lifetime. Attention to the spirit is more difficult since it is an invisible dimension of the human person.

In summary, the human person as an embodied spirit means that the human person is the point of convergence between the material and spiritual entities, that is, between the body and soul. The human person cannot be talked about without the union of body and soul. The spiritual dimension is the more significant aspect of humanity, and the religious tradition of Roman Catholic Christianity is convinced that the human person is both body and spirit.